{"id":6109,"date":"2021-03-17T07:42:23","date_gmt":"2021-03-17T07:42:23","guid":{"rendered":"https:\/\/www.capodistriasmuseum.gr\/sylloges-archeio\/to-1821-sta-eptanisa\/ta-prosopa\/"},"modified":"2021-06-09T07:07:17","modified_gmt":"2021-06-09T07:07:17","slug":"the-people","status":"publish","type":"page","link":"https:\/\/www.capodistriasmuseum.gr\/en\/ektheseis\/1821-in-the-ionian-islands\/the-people\/","title":{"rendered":"THE PEOPLE"},"content":{"rendered":"
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The Ionian Islanders were no strangers to revolutionary ideas. The short-lived but decisive presence of the Republican French (1797-1799) who came to the islands as liberators, armed with the ideals of the French Revolution, had left a lasting imprint on their area. Subsequently, they tried to give new meaning to the concept of homeland<\/em>, during the short-lived Septinsular Republic (1800-1807). Thus, when the Greek Revolution finally broke out, they were ready to support it by propagandising the Struggle of the Greeks, contributing money and supplies, and participating themselves in crucial battles, such as that at Peta in Epirus or the siege of the Acropolis in Athens. Later, following the arrival of Ioannis Capodistrias in Greece, many Ionian Islanders would rush to participate in the building of the new Greek state.<\/p>\n<\/div>\n \n <\/div>\n\n <\/div>\n<\/div>\n\n\n\n

\n
\n \n
\n MARIO PIERI<\/a>\n
\n \n \"MARIO\n <\/a>\n <\/div>\n\n
\n\n

\n \n MARIO PIERI <\/a>\n <\/h2>\n \n
<\/div>\n \n <\/div>\n\n \n <\/div>\n\n \n
\n SPYRIDON DESTOUNIS<\/a>\n
\n \n \"SPYRIDON\n <\/a>\n <\/div>\n\n
\n\n

\n \n SPYRIDON DESTOUNIS <\/a>\n <\/h2>\n \n
<\/div>\n \n <\/div>\n\n \n <\/div>\n\n \n
\n ELENA ARMENI-MOCENIGO<\/a>\n
\n \n \"ELENA\n <\/a>\n <\/div>\n\n
\n\n

\n \n ELENA ARMENI-MOCENIGO <\/a>\n <\/h2>\n \n
<\/div>\n \n <\/div>\n\n \n <\/div>\n\n \n
\n DIONYSIOS ROMAS<\/a>\n
\n \n \"DIONYSIOS\n <\/a>\n <\/div>\n\n
\n\n

\n \n DIONYSIOS ROMAS <\/a>\n <\/h2>\n \n
<\/div>\n \n <\/div>\n\n \n <\/div>\n\n \n
\n IOANNIS ZAMBELIOS<\/a>\n
\n \n \"IOANNIS\n <\/a>\n <\/div>\n\n
\n\n

\n \n IOANNIS ZAMBELIOS <\/a>\n <\/h2>\n \n
<\/div>\n \n <\/div>\n\n \n <\/div>\n\n \n
\n GIAMBATTISTA THEOTOKI<\/a>\n
\n \n \"GIAMBATTISTA\n <\/a>\n <\/div>\n\n
\n\n

\n \n GIAMBATTISTA THEOTOKI <\/a>\n <\/h2>\n \n
<\/div>\n \n <\/div>\n\n \n <\/div>\n\n \n
\n ANDREAS PAPADOPOULOS-VRETOS<\/a>\n
\n \n \"ANDREAS\n <\/a>\n <\/div>\n\n
\n\n

\n \n ANDREAS PAPADOPOULOS-VRETOS <\/a>\n <\/h2>\n \n
<\/div>\n \n <\/div>\n\n \n <\/div>\n\n \n
\n DIONYSIOS SOLOMOS<\/a>\n
\n \n \"DIONYSIOS\n <\/a>\n <\/div>\n\n
\n\n

\n \n DIONYSIOS SOLOMOS <\/a>\n <\/h2>\n \n
<\/div>\n \n <\/div>\n\n \n <\/div>\n\n \n
\n GERASIMOS PITZAMANOS<\/a>\n
\n \n \"GERASIMOS\n <\/a>\n <\/div>\n\n
\n\n

\n \n GERASIMOS PITZAMANOS <\/a>\n <\/h2>\n \n
<\/div>\n \n <\/div>\n\n \n <\/div>\n\n \n
\n STAMATIS VOULGARIS<\/a>\n
\n \n \"STAMATIS\n <\/a>\n <\/div>\n\n
\n\n

\n \n STAMATIS VOULGARIS <\/a>\n <\/h2>\n \n
<\/div>\n \n <\/div>\n\n \n <\/div>\n\n \n
\n ELIZABETH MOUTZAN-MARTINEGOU<\/a>\n
\n \n \"ELIZABETH\n <\/a>\n <\/div>\n\n
\n\n

\n \n ELIZABETH MOUTZAN-MARTINEGOU <\/a>\n <\/h2>\n \n
<\/div>\n \n <\/div>\n\n \n <\/div>\n\n \n
\n ISABELLA THEOTOKI-ALBRIZZI<\/a>\n
\n \n \"ISABELLA\n <\/a>\n <\/div>\n\n
\n\n

\n \n ISABELLA THEOTOKI-ALBRIZZI <\/a>\n <\/h2>\n \n
<\/div>\n \n <\/div>\n\n \n <\/div>\n\n \n
\n ANDREAS MOUSTOXIDIS<\/a>\n
\n \n \"ANDREAS\n <\/a>\n <\/div>\n\n
\n\n

\n \n ANDREAS MOUSTOXIDIS <\/a>\n <\/h2>\n \n
<\/div>\n \n <\/div>\n\n \n <\/div>\n\n \n
\n ANDREAS KALVOS<\/a>\n
\n \n \"ANDREAS\n <\/a>\n <\/div>\n\n
\n\n

\n \n ANDREAS KALVOS <\/a>\n <\/h2>\n \n
<\/div>\n \n <\/div>\n\n \n <\/div>\n\n \n
\n IOANNIS CAPODISTRIAS<\/a>\n
\n \n \"IOANNIS\n <\/a>\n <\/div>\n\n
\n\n

\n \n IOANNIS CAPODISTRIAS <\/a>\n <\/h2>\n \n
<\/div>\n \n <\/div>\n\n \n <\/div>\n\n <\/div>\n<\/div>\n\n\n
\n
\n
\n \n

\n SEE ALSO <\/h2>\n \n \n <\/div>\n\n <\/div>\n<\/div>\n\n\n\n
\n
\n
\n
\n A NETWORK OF CONTACTS<\/a>\n \"A\n \n <\/div>\n

\n \n A NETWORK OF CONTACTS <\/a>\n <\/h2>\n <\/div> \n
\n
\n A NEW LEXICON OF IDEAS<\/a>\n \"A\n \n <\/div>\n

\n \n A NEW LEXICON OF IDEAS <\/a>\n <\/h2>\n <\/div> \n
\n
\n TIMELINE<\/a>\n \"TIMELINE\"\n \n <\/div>\n

\n \n TIMELINE <\/a>\n <\/h2>\n <\/div> \n
\n
\n WITH EYES TOWARDS THE REVOLUTION<\/a>\n \"WITH\n \n <\/div>\n

\n \n WITH EYES TOWARDS THE REVOLUTION <\/a>\n <\/h2>\n <\/div> \n <\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":1,"featured_media":0,"parent":6108,"menu_order":62,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"footnotes":""},"class_list":["post-6109","page","type-page","status-publish","hentry"],"acf":[],"yoast_head":"\nTHE PEOPLE - The Capodistrias Museum<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.capodistriasmuseum.gr\/en\/ektheseis\/1821-in-the-ionian-islands\/the-people\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"THE PEOPLE - The Capodistrias Museum\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.capodistriasmuseum.gr\/en\/ektheseis\/1821-in-the-ionian-islands\/the-people\/\" \/>\n<meta property=\"og:site_name\" content=\"The Capodistrias Museum\" \/>\n<meta property=\"article:modified_time\" content=\"2021-06-09T07:07:17+00:00\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.capodistriasmuseum.gr\/en\/ektheseis\/1821-in-the-ionian-islands\/the-people\/\",\"url\":\"https:\/\/www.capodistriasmuseum.gr\/en\/ektheseis\/1821-in-the-ionian-islands\/the-people\/\",\"name\":\"THE PEOPLE - 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